Most certainly either finite beings have a self efficient will, which it is impossible to suppose, for a finite creature with a self efficient will is a contradiction: either, I say, a finite creature has a self efficient will, or there is a First Cause who has a self efficient will; and that there is such a Being is the principle of the psalmist; "By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth.". We who do not believe these things to be expedient in worship, lest they should mar its simplicity, do not affirm them to be unlawful, and if any George Herbert or Martin Luther can worship God better by the aid of well-tuned instruments, who shall gainsay their right? Psalms 33:1 Rejoice in the LORD, O ye righteous: for praise is comely for the upright. For praise is comely for the upright - Is befitting, suitable, proper. Ps 33:1-22. But for now in verses 16 and 17 he takes a brief pause to consider the futility of relying on earthly means to achieve safety and security in your life. He pleaseth God whom God pleaseth. Whole Psalm This Psalm is eucharistic: the contents are: -- An exhortation to praise God Psalms 33:1 - 3. How absurdly have the philosophers treated of the origin of the world! Do most worshippers mind this? b 3 Sing to him a new song;. Calls upon the righteous to praise God . Now, this is the reasoning of the psalmist in this Psalm: "The Lord loveth righteousness and judgment: the earth is full of the goodness of the Lord" Psalms 33:5 ; that is to say, it is impossible to consider the work of the Creator, without receiving evidence of his goodness. Please enter your email address associated with your Salem All-Pass account, then click Continue. (1-6) The principle of the watchman. Evermore, but chiefly amid blasphemy, persecution, sickness, poverty, death. Psalms 31:15-24 David’s Response to His Rejection. Rejoice in the L ord, O you righteous. If philosophers have reasoned inconclusively on the origin of the world, they have spoken of its government with equal uncertainty. No instrument like the human voice. The arguments to enforce the duty Ps 33:4-19. Unenlightened philosophers have treated of the attributes of God with as much abstruseness as they have written of his works. The doctrine of providence expressed in these words, "God considereth the works of the inhabitants of the earth," is a necessary consequence of his principle, "God fashioneth their hearts alike;" and this principle is a necessary consequence of that which the psalmist had before laid down to account for the origin of the world. That God is, and that he is such a God, and our God, ours for ever and ever, should wake within us an unceasing and overflowing joy. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. In like manner, when we would prove that a creature is a just and a good being, we say, there are qualities of goodness and justice in creatures, therefore he, from whom these creatures derive their existence, is a being just and good. James Saurin. "Rejoice in the Lord." 3 Sing unto him a new song; play skilfully with a loud noise. Praise the L ord with the lyre; make melody to him with the harp of ten strings. Christopher Wordsworth. That God is, and that he is such a God, and our God, ours for ever and ever, should wake within us an unceasing and overflowing joy. Salem Media Group. To rejoice ill temporal comforts is dangerous, to rejoice in self is foolish, to rejoice in sin is fatal, but to rejoice in God is heavenly. Our prophet had other notions. No jewel more ornamental to a holy face than sacred praise. Verse 1. Whole Psalm. But what we would particularly remark is, that the excellent principle of the psalmist concerning God are not mere speculations; but truths from which he derives practical inferences; and he aims to extend their influence beyond private persons, even to legislators and conquerors. O ye righteous. Psalms 33:1 Rejoice in the LORD, O ye righteous: [for] praise is comely for the upright.. Ver. This means simply that it is becoming of righteous people to praise their God and Redeemer. For praise is comely for the upright. Philosophers, who had admitted these, have usually taken that for granted which they ought to have proved. Religious songs are proper expressions of thankful praise. 1-3. He deserves the best that we have. Praise is not comely from unpardoned professional stagers; it is like a jewel of gold in a swine's snout. 2 Praise the Lord with harp: sing unto him with the psaltery and an instrument of ten strings. 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