bhagavad gita sloka on atma

adds ‘narayanasya, of Narayana’:-Tr.] Lord Krishna already declared in chapter 7, verse 5 that he has an internal and external nature. The Supreme Lord when enveloping the physical body, energises the five senses and activates the mind relative to prakriti the material substratum pevading physical existence. Start your day with a nugget of timeless inspiring wisdom from the Holy Bhagavad Gita delivered straight to your email! The atma or eternal soul residing within all beings is the omnipresent and omniscient Supreme Lord. He is not slain when the body is slain . Since the mind is the central point of yoga practice, atma refers here to the mind. Bhagavad Gita Dhyanam (Dhyana slokas) "Gita Dhyanam" (Meditation on the Gita) is a Sanskrit Poem with Nine verses which is usually sung before the beginning of Bhagavad Gita reading, the most popular scriptures of the Hindus. Commentary by Sri Keshava Kashmiri of Kumara Sampradaya: It might be asked that since the attributes and potencies manifesting from the Supreme Lord Krishna are His eternal portions; then why does the atma or immortal soul which also manifests from Him and is an eternal portion subject to the forced incarceration of transmigration. They are all eternal, not temporary manifestations. So although the individual soul is eternal it is infintesimal; but paramatma the Supreme soul is eternal, unlimited and infinite. Lord Krishna clarifies this point by stating that finite reflections cannot be proved of having eternality neither that they are beginningless . The statement that the mind is drawn toards sound may give rise to the misnomer that the jiva or embodied being is independent. Lord Krishna clarifies this in the very next verse. The singular usage of the compound words jiva-bhuta refers to the category of jiva and includes all jivas in every dimension throughout all creation. which, jiva-bhutah sanatanah, becoming the eternal individual soul, will known as the enjoyer and agent; jiva-loke, in the region of living beings, (i.e.) Be true to your idea of who you should be. Share these articles on facebook to help spread awareness of Hinduism on the internet. The following verses elaborate these points. No monthly commitment. Bhagavad Gita- Chapter 7 (Part-1) Jnaana Vijnaana Yogah- Yoga of Knowledge and Wisdom; Bhagavad Gita- Chapter 7 (Part-2) Jnaana Vijnaana Yogah- Yoga of Knowledge and Wisdom; Bhagavad Gita- Chapter 8 (Part-1) Akshara Brahma Yogah- Yoga of Imperishable Brahman; Bhagavad Gita-Chapter 8 (Part-2) Akshara Brahma Yogah- Yoga of Imperishable Brahman This entry was posted in Bhagavad Gita Chapter 17: The Divisions of Faith on April 29, 2013 by idtsevaka. The atma or immortal soul within all jivas or embodied beings constitutes an eternal portion of Lord Krishna and thus is also eternal. This verse from Bhagavad Gita Karma Yoga simply means “be yourself”. Shree Krishna declares that he is not far from the soul—in fact he is closer than the closest. ... omnipresent supreme soul which exists next to the atma or individual immortal soul as a witness. The fragmental portion of the Supreme Lord is not like some material broken part. Chapter 2, Verse 13. Shloka 18. naiva tasya krtenartho nakrteneha kascana na casya sarva-bhutesu Hence, God is also the end of all living beings. and Veda means knowledge. Contrarily if the finite nature of the atma is accepted the atma still cannot be proved as a reflection because of the established doctrine confirmed in the Mundaka Upanisad III.I.IX beginning: eso anuratma cetasi veditavyo meaning: The atma or immortal soul is infinitesimal and difficult to realise but when one achieves spiritual enlightenment by self- realisation the atma shines within the etheric heart. prakrti-sthani karsati. Because the sun is perceived externally by reflection it is known to exist but to peceive the atma in its eternal state it must be perceived internally. Commentary by Sri Abhinavagupta of Kaula Tantra Sampradaya: 15.7 Mama etc. The living entity is the fragmental part and parcel of the Supreme Lord—eternally. Those not fully situated in spiritual knowledge have the opinion that the atma is the highest self and that it only appears limited due to the covering of nescience which is like ether appearing limited in a pitcher. ; manah-sasthani, which have the mind as their sixth; and prakrti-sthani, which abide in Nature, which are located in their respective spheres such as the orifice of the ear etc. Such ideas and conceptions are false and delusory and contradict Vedic scriptures. The word anumanta means the ordainer, the one who impartially sanctions. Thus ends commentaries of chapter 12, verse 3, 4 of the Srimad Bhagavad-Gita. mamaivāḿśo jīva-loke One who perceives this sees the Supreme Lord equally in everything from a blade of grass to the Brahman or spiritual substratum pervading all existence. The sloka refers to the control of the senses: “atma vashai”. Here the Supreme Lord Krishna is revealing the predominant characteristics of the purusa.The word upadrasta the intimate witness, the monitor. If this is the case then who really is a transmigrating jiva. Our soul is the body of God, who is the Soul of our soul. O Arjun, I am seated in the heart of all living entities. According to the Vedic version, the Supreme Lord manifests and expands Himself in innumerable expansions, of which the primary expansions are called vishnu-tattva and the secondary expansions are called the living entities. The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. For the scripture also says : ‘In the case of the Brahman (the Absolute), even the particular manifestation (or a particular space) does not preclude Its all-comprehensive nature’. In this way due to limitations of the jiva or embodied being, there are some conditions which cannot be seen, experienced or perceived attached to realising the atmas eternality which is beyond the purview of the mind and senses. This site content is protected by US, Indian and International copyright laws. Referring from Bhagavad Gita As It Is Original by Prabhupada. He who is delighted only in Self, and is satisfied only by Self, and is contented only with Self, for him the need to act (duty) is not found (does not exist). Due to the atma or immortal soul although distinctly different is similar in quality to the Supreme Lord it is sometimes spoken of as a partial manifestation. He does not come to be, has not come to be, and will not come to be. In his liberated state he is freed from this material condition, and he is under the engagement of transcendental service unto the Lord; in his conditioned life he is dominated by the material modes of nature, and he forgets the transcendental loving service of the Lord. Sri Chaitanya Baba Enters Maha Samadhi at Tiger Cave Ashram, Update on Building Rooms for Sadhus in the Forests of Odisha, Food Distribution in Chinnapuram Village, Andhra Pradesh. The ātmā or eternal soul is enthroned in the etheric … BHAGAVAD GITA. Even if one achieved atma-tattva or soul realisation and were able to perceive the form of their individual atma it would not be of any consequence in conceiving by any stretch of the imagination such an infinite and phenomenal spiritual form. Also in II.III.XXII beginning guna dva lokavat meaning: The atma resides in the heart but by its potency of consciousness pervades all the body like candle light pervading a room. He can hear and speak to Him face to face, and he can understand the Supreme Personality as He is. We souls are thus eternal and sentient, not by our own power, but because the supremely sentient and eternal God is seated within, and is granting his powers to us. Due to conditioned life, they are struggling very hard with the six senses, which include the mind. Get instant access to all your favorite books. To share feedback or volunteer for this project, write to : "d i v a k a r (at) jkyog (dot) in", © 2014, Bhagavad Gita - The Song of God, by Swami Mukundananda. Thus any conception of the atma being a reflecion of the Supreme Lord is illusion and would be like considering the suns rays to be a reflection of the sun. Srimad Bhagavad Gita Sloka 19 to 23 of Chapter 7 March 10, 2019 Srimad Bhagavad Gita Chapter 7 , sloka 15 to 18 February 10, 2019 All content at Sutthiswamy.Net is copyrighted. Apprehending such a query Lord Krishna describes a samsarin or transmigrating jiva in this verse and the next four. There are two types of amsa of the Lord, the svamsa and vibhinnamsa. Thus the atma cannot be proved by reflection. As the sun (reflected) in water is a part of the (actual) sun, and goes to the sun itself and does not return when the water, the cause of the reflection, is removed, so also even this part becomes similarly united with that very Self; or, as space enclosed in a pot etc., delimited by such adjuncts as the pot etc., being a part of Space does not return after being united with Space when the cause (of limitation), viz pot etc., is destroyed. The conditioned soul is bound up, as though shackled by iron chains. The jiva although eternal in essence having an eternal portion of the Supreme Lord, through ignorance and false identification of the physical body becomes a samsarin drawn by the desires and attachments of the previous existence to suffer or enjoy as precisely dictated by karma or the reactions to actions performed in past lives. The following information is there in the Madhyandinayana-shruti: sa va esa brahma-nistha idam sariram martyam atisrjya brahmabhisampadya brahmana pasyati brahmana srnoti brahmanaivedam sarvam anubhavati. In either case, he is qualitatively eternal, as the Supreme Lord is. The individual Soul is a portion just of the Brahman only : Because, due to the attribute (or, nature) viz., the nescience, the Self does not realise Its all pervaisveness and because the Consciousness is also not absent, It is figuratively referred to as portion [of the Brahman]. The biggest fear in our … manaḥ-ṣaṣṭhānīndriyāṇi Sanskrit Shloka Without Transliteration Marks: mamaivamso jiva-loke Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: In this verse the identity of the living being is clearly given. I am the beginning, middle, and end of all beings. अहमात्मा गुडाकेश सर्वभूताशयस्थित: |अहमादिश्च मध्यं च भूतानामन्त एव च || 20||, aham ātmā guḍākeśha sarva-bhūtāśhaya-sthitaḥaham ādiśh cha madhyaṁ cha bhūtānām anta eva cha. . Therefore such jivas revolve in samsara the perpetual cycle of birth and death due to ignorance of their eternal nature and attachment to the desires and sense objects. The Vedas state: ya ātmani tiṣhṭhati [v21] “God is seated within our soul.” Seated inside, he grants the power of consciousness and eternality to the soul. Your email address will not be published. The self-controlled man free from attraction and repulsion: Lord Krishna explains that an eternal portion of Himself is within the etheric heart of every jiva in existence in the form of paramatma the eternal, omnipresent supreme soul which exists next to the atma or individual immortal soul as a witness. Many schools of thought The individual self is the lord of the senses and the mind in bodies, and forms a bound individual in combination with a particular transformation of the Prakrti through Karma. The mind has to be obedient to the intellect is implicit in this word. CHAPTER 15. One in nescience and ignorance by the obscuration of knowledge is unable to ever understand the atma or comprehend its infinite nature; so how can one imagine its reflection. It is not like matter, which can be cut into pieces and joined together again. Arsha Bodha Center 84 Cortelyou Lane Somerset, NJ 08873 Phone: (732) 940-4008 Fax: (732) 940-1288 Email: SwamiT@arshabodha.org The separated expansions, the living entities, are eternally servitors. As fragmental parts and parcels of the Supreme Lord, the living entities also have fragmental portions of His qualities, of which independence is one. Hence there is no room for any difference of opinion. To share feedback or volunteer for this project, write to : "d i v a k a r (at) jkyog (dot) in" 2014, … By His personal expansion, He is manifested in various forms like Lord Rama, Nrisimhadeva, Vishnumurti and all the predominating Deities in the Vaikuntha planets. Similarly, we shall find in the Bhagavad-gita, Tenth Chapter, that anyone who is engaged in that way is a liberated person. How did the gopīs develop such intense attachment to Shree Krishna, which they did not even feel toward their own child?” Shukadev replied: kṛiṣhṇamenamavehi tvamātmānamakhilātmanām (Bhāgavatam 10.14.55)[v24], “Please understand that Lord Krishna is the Supreme Soul of all living beings in the universe. The Bhāgavatam states: harirhi sākṣhādbhagavān śharīriṇāmātmā jhaṣhāṇāmiva toyamīpsitam (5.18.13)[v22]. The sun is always present but it may be obscured by clouds and then again there is no reflection at all during night. Follow your Dharma (the idea of what you ought to be and do), not to be confused with religion, the closest meaning of Dharma is the nature or tendency of something, for example, Dharma of water is to flow, to be colorless etc. So although it is true that all jivas attain the state of the Supreme Lords brahman or spiritual substratum pervading all existence. Bhagavad Gita 15th Chapter: Sanskrit Slokas with English Translation audiobook written by Swami Swarupananda. But the bound individual self is very much contracted in power and knowledge. This figurative usage may be resorted to wherever required. … Commentary by Sri Ramanuja of Sri Sampradaya: 15.7 That self, whose nature has been described thus, though constituting an everlasting part of Myself, becomes the bound individual self in the world of life. As far as bodily construction is concerned, there is no difference between the part-and-parcel living entities and the expansions of vishnu-murti. Listen online or offline with Android, iOS, web, Chromecast, and Google Assistant. Shloka 17. yas tv atma-ratir eva syad atma-trptas ca manavah atmany eva ca santustas tasya karyam na vidyate. Restraining the senses by the mind is implicit in this word. Thus with such consciousness they only qualify to attain His transitory external nature of prakriti or the material substratum pervading physical existence and not His eternal transcendental nature as brahman. Post navigation ← Bhagavad Gita Chapter 17, Text 15 Bhagavad Gita Chapter 17, Text 17 → Five Years of Food Distribution in Andhra Pradesh by the... Food Distribution at Urban Deprived Residential Hostel. Although the power and the powerful appear as seperate energies they cannot exist independent of each other even though eternally exemplifying unity in diversity as is evidenced by the jiva or embodied being, which is confined to inhaling air or water as the case may be in various organisms. For the jiva or embodied being to be subjected to birth in elevated and degraded wombs is only due to its attraction to associate with the attributes of elevated and degraded actions. In other words, the vishnu-tattva is the personal expansion, and the living entities are the separated expansions. Ayurveda and Natural Healing is directly refuted in this word inspiring wisdom from Bhaktivedanta. 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